Showing posts with label Folk tales. Show all posts
Showing posts with label Folk tales. Show all posts

Friday, January 03, 2020

The Darkness of "Rinkrank", Grimm tale No. 196

I was recently reminded of a story I read a Long Time Ago. It never really appealed to me at the time, but on re-reading it, now, with 16 years of experience as a professional teller of tales, it has a very different sound to it.
The story of "Old Rinkrank" is tale No. 196 in the sixth edition of Grimm's Children's and Household Tales. It was collected by the brothers, found in Frisian Archiv von Ehrentraut - the archive of Ehrentraut.
The basic story is this: King has a glass mountain 'created.' Anyone wishing to marry his daughter has to cross the mountain, and if they fail, they lose their heads. A young man wants to marry said princess, who goes with him to help. She falls through the mountain herself and vanishes as it seals up. Young man goes back to king. King 'brings down' glass mountain. Girl finds herself in the bowels of the earth confronted by an old man with a long grey beard. He makes her his slave and takes her to his cave home/dwelling. Daily he leaves the cave-home climbing a ladder to the top world, returning with gold and silver. This is Rinkrank. When the princess becomes old, he tells her his name and names her Mother Mansrot. She has enough and plans her own escape. She lays a trap for him and locks his beard in a window. He eventually tells her where the ladder is, which she finds. She climbs up the ladder and with a string she has with her, attached at the other end to the window, releases Rinkrank from the trap. Princess goes home, tells her father the king, who digs up the underground lair, and kills Old Rinkrank. Princess marries her sweetheart who is still waiting on her and all live Happily Ever After.
This, to me, is a very different and sinister if not outright dark fairy tale, which I recently reacquainted with through the legendary Gwenda Ledbetter. When I re-read it today, I find a story unlike many others. To begin with the princess is old when she gets married. She rescues herself. She is renamed by her captor, who appears to only reveal his name years later when she is grey.
Let’s dig in.
Looking deeply into Old Rinkrank, if the king has the glass mountain made, he would have known that the mountain would open up and reseal itself. Did he plan to have his daughter vanish, or was the plan that his daughter would never marry? Was the mountain designed to capture the suitors, who would fall through the magical glass, never to be seen again? The king, then, would not have to marry his daughter off. If she were married there was always the possibility that the king would lose his kingdom. Kings and queens were often overthrown or murdered back then. Glass is a liquid, and quite often liquid is seen as representing love - Cups in Tarot etc.. Is the king freezing the love of his daughter as the glass mountain? The princess obviously loves this suitor (not a prince, or if he is, it is not specified) as she says she will go with him to help him succeed. The king does not object, so does he even know? Does she sneak off in secret to assist her true love?
Did the king know of the old man, Rinkrank? Again, he should if he had had the mountain built. Was the old man Rinkrank there to 'take care of' any falling suitor? Daily, Rinkrank goes to collect gold and silver. Is this his promised payment from the king in return for his deadly services? With the princess captured, is the payment now a bribe or ransom?
The king, frightened that the truth might come out, brings down the glass mountain. After all, neither he nor the suitor go in search of the princess. And Rinkrank hiding in his underground cave dwelling/home, collects the money still, presumably not giving away the secret to the king's daughter. She is made a servant, a slave to Rinkrank. The old man gives her the choice of slavery or death. She picks for the former and cleans and cooks for him. Everyday Rinkrank leaves, climbing a giant ladder to the above ground. He pulls this out of his pocket. Once up there he pulls the ladder after him only to return with the gold and silver.
For years she works for Rinkrank, and when she is grey and old, he names her Mother Manrot, and tells her his name. Bear in mind these stories are old and life expectancy was not as it is today. The king might have made it to fifty, so, if he had her when he was sixteen to eighteen years of age, not uncommon then, she would be around thirty years old now in the story, possibly. Why name her now? Did he feel he is losing his power over her and wants to strengthen that grip? The names are not kind nicknames but harsh names. Does Rinkrank smell? Mother Manrot - has she become rotten herself, or so ugly her appearance makes him rot? This is not important. Naming things - oneself or others - is powerful; that is what is important, and that she is there a long time before he names her and reveals his name. If it is because he feels his grip over her is weakening, and the naming will stop this, it backfires! It is at this point she decides to escape.
A colleague of mine, Charles Kiernan pondered on a possible Bruno Bettelheim explanation… The conflict and struggle between Mother Mansrot and Old Rinkrank reflects the internal struggle of an individual in whom the authoritarian superego (Rinkrank) has subjugated the id (the princess’s wants and desires) until the ego (in a burst of tenacity) releases the superego’s stranglehold and restores equilibrium, allowing the individual to reintegrate their personality.
Kiernan does not think this is the real reason. But the naming has to be the catalyst that has her finish her chores and then set a trap for Old man Rinkrank. She locks up the house, doors and all but one window - a small window which she leaves open and attaches a string to. She goes to another part of the house. Rinkrank arrives home and demands to be let in. The princess refuses. He finds the open window and puts his beard through planning on following, but the princess yanks on the string which traps his beard. He pulls and tugs but she will not let him free until he gives up where he keeps the ladder. We know from earlier in the tale that it is kept in his pocket, and he pulls it up after him once he has ascended. There must be another, as he admits it is hidden with the treasure. She finds it, climbs it, adds to the length of string until she is at the top and only then frees Rinkrank.
The princess, leaving Rinkrank to nurse his beard, runs off back to her castle. Her father and suitor are still alive and there waiting for her. The king immediately acts. The king has the old man killed - to keep his treachery concealed, I presume. They take the money, and the princess and her suitor are married -  and they All Live Happily Ever After.
This is, or could be, a very duplicitous story. The king is a complete tyrant, at least from this point of view. What are the king and the suitor doing all this time? Presumably the marriage would have taken place when she was sixteen at the latest, if this is a very old story, making her absence last fourteen years. If the plan was to be rid of the princess all along, and the suitor was in on this, why did they get married? Maybe the suitor figured out what happened, sent her a message, and he and the princess killed the king as soon as they could. This story provokes so many questions and gets me all excited about all the possible answers, and which ones are most relevant for today's audience.
Old Rinkrank is interesting and, if taken from this point of view, very dark indeed! I love it. I might, of course, be reading way too much into the story. But it is fun to ponder on these things.
What would you have the princess do? Is the suitor as much as a tyrant as the king? Is the story pure entertainment, the sort of Michael Creighton, Lisa Unger, Gillian Flynn, or Patterson story of it’s time? What are your thoughts? How would you tackle the story?
Curiously,
Simon

Wednesday, December 12, 2018

New Year, New Start - getting there

Ho ho ho
Many things have happened this year and a few challenges and changes have come and gone.

Dwali, Halloween, Hanukkah, have passed by and Christmas and Kwanzaa are fast approaching. I have moved a lot of my website, blogging and email services around after having issues and find myself dancing between the old and the new as I try out these newer services. I have performed at the National Storytelling Festival in Jonesborough, TN and been invited, as a result, to two other large festivals! Under the Oaken Bough was published and released by Parkhurst Brothers in April, and my Gilgamesh CD won a gold awards from Parent's Choice the same month. One of my children went off to college, the other is getting through the last year of middle school (yikes)! A lot has been happening.
I guest hosted a few podcast episodes for Rachel Ann Harding's StoryStory Podcast, a wonderful show featuring some of the best traditional storytellers in the world. I have followed Ann's work for a while and have been to her workshop on podcasts and been working on my own. Her work is top notch.
http://storystorypodcast.com/

Working on the podcast!
A number of years ago we lost Brother Blue, then Diane Wolkstein, Sid Leiberman and some other storytellers and friends I have a great deal of respect for. Thinking on these losses, I wanted to create a podcast of interviews with some of the tellers who were part of the 1970's and early 1980's storytelling revival of the traditional art form. I am not interviewing those who tell personal stories, but instead those people who tell the old folk and fairy tales, myths, legends and yes, fractured fairy tales too. I interviewed the legendary Jay O'Callahan who really tells tales he has created himself, but I see these as fairy tales of a similar vein as Hans Christian Anderson. Jay is a master storyteller, a storytellers storyteller. As I have asked "who inspired you?" of some of the guests, it is more than once people have said - Jay!
Why do this, I have been asked by a few? 'There is such a small audience who might be interested in this what's the point?' The point is, for me, these people are walking libraries of folk tales. When they are gone we might have books and CDs, obituaries, reminisces, but no real idea of who these people are, what made them tick. I wanted to talk to these people and get their story in their own words and voices. To hear them laugh, and share thoughts and memories, ideals, wishes even. I know some of these people, some better than others. Some are my friends and mentors. Others I have only talked to via email - until the privilege of talking to them for these interviews. This will be a finite series. I have a list of people I want to talk to. I have already recorded Elizabeth Ellis, the Godmother of storytelling. Laura Simms, who some have called a shaman. Jay, Donna Washington, Megan Hicks and Papa Joe Gaudet. Bobby Norfolk and Odds Bodkin have said 'yes' to being interviewed, I am talking with Jim May and Tim Jennings, Diane Edgecombe and Elisa Pearmain in hopes to get their stories. All of these folks are "famous" or at least well-known and respected deeply in the world of storytelling. My list is much longer than here.
Performing at Jonesborough
I am creating this podcast through Buzzsprout and Patreon. Keep an ear out for it and let me know what you think. It's called "Conversations with Storytellers:  Wisdom, folk and fairy tales from our elders. A meeting with professional storytellers."
In this ever changing world there is and hopefully always will be great stories told by great people. My guests are some of our pioneers.

As the year winds down, I want to thank you all your support over the years, for reading, listening, booking me, sending me ideas and requests. Thanks for following me, sending me corrections for my website (I am very thankful for that!), and being one of my fans. All is greatly appreciated.

I hope this year has been as productive and exciting for you as it has been for me. And I hope great things happen for you in 2019, when it gets here!
Peace,
Simon

Thursday, June 07, 2018

Gilgamesh and Under the Oaken Bough

I admit that I have been a little slack on blogging. In fact so slack on blogging I have not mentioned two very exciting things:
My CD The Epic of Gilgamesh which I released last year has been awarded a Gold Award by Parents' Choice this April. I am thrilled and overjoyed. A lot of work and research went into this audiobook/CD/album/recording and at this point in time it is the one I am most proud of. I am hoping to get it in book form at some point with illustrations by my son Aidan.

Gilgamesh and Enkidu by S Aidan Brooks, copyright 2018
The other wonderful bit of news is that my book is out! It was released on April 1st when the shops were shut - it was a Sunday. Under the Oaken Bough is a collection of seventeen folk and fairy tales - some old favourites, some more hard-to-find tales. They are retold in the style of my live telling and was quite the challenge. Odds Bodkin called them 'wonderfully irreverent.' I loved that.
The illustrations are by my old friend Rob Brookes. Those of you who have some of my CDs will know Rob's name as he has done all of my storytelling CD cover artwork. He has done the cover art for the book, created art for the holding page of each story, and helped with the book's layout and design. The pictures are true works of art. Personally there are a couple I would have blown up and framed on my walls.
Anansi by Rob Brookes, copyright 2018
The book is aimed at middle school readers and I did not dumb it down. When my publisher, Parkhurst Brothers, suggested I changed some of the words, I suggested a lexicon, or vocabulary list at the back of the book instead. I am thrilled to say Ted Parkhurst agreed. So readers can enjoy rich language and learn at the same time without having to get on a device or look for a dictionary. There are notes at the end of each story telling the sources, the story type, and my thoughts on it. There is also a section called "Tips on Telling" to help not just young readers get into storytelling, but also to assist teachers, librarians, grandparents - anyone - who wants to be able to tell stories. And there is an author Q&A. (A little secret - writers are asked to come up with their own questions and answer them! Shh. Don't tell anyone!) And not only all that, but you will also get this! A suggested reading list of books to help you learn about and how to 'story tell' and great resource books.
Here's one of Rob's illustrations from the book. If you would like a copy of the book it can be found or ordered from your local brick and mortar book shop, or at any other book seller. It can also be purchased on-line in physical or digit format. If you see me performing anywhere (https://www.diamondscree.com/new-events) I will also have copies of the book to sell and sign along with most of my CDs.
I hope this finds you well. Drop me a line with your favourite story.
Peace,
Simon

Thursday, December 28, 2017

The end of 2017 is nigh!

I hope your year has been full of splendor and joy, or at the very least had a very liberal sprinkling, or generous coating of both! Outside the wind is whipping over the recent snow fall. When we had the first snow fall, it was like hunks of butter on warm bread to mostly sink into the ground, but leaving coverings in places. The next big fall we had was like a layer of thick white marmalade - it was sticky, and not going anywhere.

The snowfall before Christmas was like a blanket wrapped around a child, gently covering everything, heavy and silent helping to bring the sleep of winter. It now lies everywhere. It has pushed trees over, some old-timers leaning against their still upright siblings, as they support it lovingly, moaning gently in the wind - the only sound, it seems, in the woods apart from the stream. There is ice over the streams and brooks now; commuters of black pockets of air can be seen rushing downstream, shape-shifting as they go. Moe jumps in and out of depths of white powder, taking delight in the now easily spotted squirrels and chipmunks, dark and dashing against the white. She tries to beat them to their tree hideout but has yet to catch one!

The trees were not totally denuded of foliage when the snow came and with the wind that has been visiting, these leaves lie in abundance on the surface of white. Pine trees have been ejecting cones both large and tiny. Other trees have spat out their own seeds in preparation for spring. Red berried bushes, stand out against the background of white snow and evergreens.

Photo by Simon, copyright 2017
It's been a busy year, and it is not yet over! There are many things I am thankful for over the last 12.

Looking at the calendar I have thus far completed 88 performances at 77 venues, worked with Doug Lipman for the sound at this year's Sharing the Fire - the Northeastern Storytelling Conference, told at Dawnlands Festival, and presented workshops and told stories at the Northlands Storytelling Confabulation, completed a book for publication next year, been the headline at the White Mountain Storytelling Festival, contributed to two of the four issues of Storytelling Magazine, and written and recorded a full retelling of Gilgamesh, for middle school aged kids and up.

It's been a fun year and I have met some great people on my travels.

Working with the sound system for STF with Doug Lipman was probably the most challenging and stressful of all. Going to a gig of my own and not making the sound sound good is one thing, to be responsible for the sound of others is daunting. People pay good money to enjoy, learn and HEAR others at Sharing the Fire, and making sure people were heard well was our job. I think Doug and I both learned a lot from this experience. We were very happy we visited the venue and tested the sound equipment a couple of months before the weekend, and ironed out the kinks we found. Practice, practice, practice! One thing I learned is that Doug is great to work with.

The organizers and people I met in Lake Geneva, Wisconsin were wonderful. The feeling there at the Confabulation is very welcoming and family-like. Although a smaller version of STF it is every bit as full and good. The presentations and storytelling were superb. I learned from many people here in WI and I am grateful for that.
I was thrilled to be performing at the White Mountain Storytelling Festival in Waterville Valley, New Hampshire back in September. Although I was the main feature, or headliner, there were a lot more storytellers sharing their own tales, too and I was able to see many of them. This is a great weekend of stories, and more stories, and even more stories. From ghost tales on Friday night, to the sacred stories on Sunday morning, there is someone to hear. If you like to hear stories, then this is a great festival to go to.

Humbaba
Artwork by Aidan Brooks copyright 2017
My work on Gilgamesh was a lot of fun, and a lot of work. As when I dived into the Ramayana (pronounced Ram-EYE-an) a few years ago, I totally immersed myself into the Sumerian epic of the king of Uruk. Figuring out a way to tell the story and make it "fun" for tweens and young adults, yet appropriate and authentic was a challenge. I knew I wouldn't make a scholarly version of the tale, yet I wanted to stay as close to the original as I possibly could. I think I succeeded and from what I have heard back, I seems I did! And I loved the illustrations Aidan did for the book.

Not sure what's in store for 2018. Under the Oaken Bough will be published by Parkhurst Brothers sometime in the spring. This collection of folk and fairy tales is a little gem with eighteen stories, an author Q & A, vocab list, and tips-on-telling section. The stories were written as I tell them - as best as they can be in written form! I am hoping that I will be able to get The Epic of Gilgamesh, a retelling, printed and in book form during 2018, and a new kids/family CD out. It's been way too long. And I have plans for a podcast - still! But they are much closer to happening now! I have conducted some interviews with other storytellers, and have recorded a few stories for it, but need to get more done and then get it edited.

Anyway, I hope the year for you has been filled with wonder and you have had time to smell the roses!

I raise my glass (of spicy hot chocolate) and offer a toast to a successful and harmonious New Year.
Here's to 2018!
Peace,
Simon

Thursday, May 18, 2017

Why should I read or tell old folk stories and fairy tales to children?

Reading to children is very important and there is that attribution to Einstein, about the importance of fairy tales. Research has informed me that Rita McDonald wrote an article: “Children’s Reading in the Space Age,” in Montana Libraries, in July 1958.

In the current New Mexico Library Bulletin, Elizabeth Margulis tells a story of a woman who was a personal friend of the late dean of scientists, Dr. Albert Einstein. Motivated partly by her admiration for him, she held hopes that her son might become a scientist. One day she asked Dr. Einstein’s advice about the kind of reading that would best prepare the child for this career. To her surprise, the scientist recommended ‘Fairy tales and more fairy tales.’ The mother protested that she was really serious about this and she wanted a serious answer; but Dr. Einstein persisted, adding that creative imagination is the essential element in the intellectual equipment of the true scientist, and that fairy tales are the childhood stimulus to this quality.

 
It is almost like Whispers/Telephone! I heard it from the internet, which states Rita McDonald in Montana Libraries heard it from New Mexico Library Bulletin that Elizabeth Margulis said...
This is the story which led to the saying: “If you want a child to be smart, read them fairy tales. If you want them to be smarter, read them more fairy stories.” If Einstein thinks it is important, I am totally on board! And more about this later.

 
The idea of reading to children is very important for a couple of reasons, more so if English is a second language, but it applies to all of us. One, is that picture books often contain words which are not normally used on a day-to-day basis. To take examples from four books:

Original sketch for Dragon and the Monkey's Heart, Rob Brookes, copyright 2006
 Puss in Boots, by Philip Pullman (ISBN: 0-375-81354-3) 2000
property, monsieur, fortune, impressive, saluted, meadows, astrologer, villains, hermit, marquis, sleeplessness, onward, dungeon
Merlin and the Dragons, by Jane Yolen (ISBN: 0-525-65214-0) 1995
gazed, knowingly, withdrawing, companionship, troubled, predictions, planetary, revolt, emblazoned, Welshmen, banners, consulted, reported, knowledge, emerged
The Day I Swapped My Dad for Two Goldfish, by Neil Gaiman ((ISBN: 0-06-058701-6) 1997
penny whistle, brilliant, swap, splashes, mumf, humf, doorbell, gorilla, escaping, darling, attention, present, caught, butler, whom, ginger beer, tickled, fussed

Oh, the Places You’ll Go!
, by Dr. Suess (ISBN: 90129-80527-8) 1990
congratulations, steer, direction, decide, frequently, fliers, sights, slump, unpleasant, magical, scare, hither, creek, prowl, dexterous, deft
These are just a few words taken from part of the books, apart from Dr. Suess' Oh, The Places... which I went all the way through as it is one of my favourites. Now I admit, some of these we do use, but not usually on a daily basis. Seeing these words in books on a regular basis (you know how children love to hear the same story over and over again) puts them in context and makes it easier to spell the words, or recognize them when they see them later. Reading any children’s book will therefore increase vocabulary. 
The other reason to read (or tell a story) is to sit down, turn off the phone and to remove any distractions (like the television). Reading or telling tales to someone provides intimate one-on-one time, creating a strong and lasting bond. Distraction free one-on-one time with children in this day and age is rare indeed. Sharing folk and fairy tales can also provoke meaningful conversations and discussions. When these children grow up, no matter what happens to them, they will have this special bond, and memories of time spent with loved ones. And if you are reading Grimm to anyone, it provides an ample supply of topics on all sorts of subject matter!
Elves and the Shoe Makers
Should you read all of Grimm’s stories to young children? Some of them, yes. Although obviously there are some which are not for young ears. There are some wonderful stories collected by the Grimm Brothers, and most, if not all, end with hope. There isviolence in these stories, and some dreadful things which happen, but nothing a child has not seen on the evening news, or heard on the radio or playground at recess. The thing with these stories, is that there is hope (which is rarely given on the news). And when we are surrounded by doom and gloom, hope is a big thing, not just for a child, but for adults, too. Children who have issues at home, or at school, such as bullying, or abuse, which may feel are insurmountable, can find hope and support in some tales, and will find escapism and laughter in others.
These stories are needed now more than ever. If we were to take Hansel and Gretel, for example, this is a story where the children are abandoned in the woods by their parents, and have to survive the encounter of a predator – the witch - on their own. At the time (in history) of when this story takes place, abandonment was a very real threat if a family was on the brink of starvation. Small children and elders were left in the woods to ‘fend for themselves.’ Although these reasons are no longer valid, children can feel they are being abandoned, no matter how well it is dealt with, when parents get divorced, or have to travel a lot. Sadly there are families where a parent gets imprisoned, or parents are just too busy for their children. Little Red Riding Hood can help young children process events they might hear on the news about predators*. There are many ways tales can help, as well as entertain. 
As tools to understand the world around us, the old stories are as relevant today as when they were first told. And a good majority of the ancient, dark stories should be read to young people, and discussed. Just because a book is for children, does not mean only children should read them! I never stopped buying children’s books or getting them from the library and reading them, and I doubt I will. Read to your children, your grandchildren, your wards, and tell the gritty Grimm stories! They’ll become favourites.
Artwork by Rob Brooks, copyright 2017. For the cover of Under the Oaken Bough
by Simon Brooks, copyright 2017
The above text was taken and modified from parts of my forthcoming collection of retold folk and fairy tales, Under the Oaken Bough. Due out in November 2017
*See my article on LinkedIn – The Old Tales, and Personal Stories
https://www.linkedin.com/pulse/old-tales-fairy-folk-myth-legend-personal-story-simon-brooks
For more of Rob's artwork, or to commission his work, visit his website:
http://brookesandbrookes.com/

Wednesday, March 30, 2016

Is Older Better?



Raven, artwork by Simon Brooks
 © 2016
I'm not talking about me here! I'm talking stories!
There is much stress is made on the Greek Myths in education.  I suppose there is very good cause for this.  Many of the places in these tales are real places and can be traced and taught. But there are so many other cultures whose myths and stories we should be exploring and sharing.  After my own cultural mythology of the Norse Gods, I discovered the Native American stories. They really spoke to me on a deep, deep level.  And I have found the same with Chinese and Indian (Asia) tales.  Much of this I want to explore and research more.

The Old Tales were for grown ups, not children. Let's face it, Grimm's stories contain infanticide, murder, theft, cannibalism, and yet more murder, as do many folktales from other cultures.  Look at the Baba Yaga stories, and some of Australia's traditional stories. In Australia there are tales where babies are eaten, of people setting fire to each other and the animals killing each other in horrific ways.  Many European stories have been watered down over the years, more recently and heavy-handedly in the last 40 years.

I think the stories from former Eastern Block countries were able to keep their strength and power, as they were less touched, as it were, by the French Romanticism and the Victorian era idea of cleaning everything up prim and proper! Some of these are not tales to tell or read to children, at bedtime or other times! But they are great for adults. It irks me a little that the Norse and Germanic pantheon of myths are often overlooked.  Huge units are taught on the Greek Myths, why not the Norse Myths and Sagas? Why not the Indian and Buddhist, Hindu tales too?  I have nothing against the Greek myths, although if children were taught the full story of Zeus and his philandering, the tricks he played in spite, and fear of wrath from his wife Hera, they may have a little less respect for these gods. And Hera always took out her revenge on the innocent, who Zeus had already mistreated!  The Norse gods always held themselves accountable, they seem like real people - "oops, messed up there!"  Very human.


I love the older versions of the Old Stories and take great pleasure from sharing them.  They are so strong. The messages strike harder and deeper.  I love telling these stories.  With all the personal stories being told and being listened to on The Moth and the like, there seem to be few kindred spirits in telling folk tales for adults.  I think if people took the time to sit and listen to the Old Stories we would find a medium in storytelling that is more intimate than theatre, more powerful than the movies and just as healing at times as a much needed call to your parents, trip to the therapist, or a snuggle with your Gran!  As Cassandra Cushing put it in the Bay Express on-line: "...part of the appeal of these stories is how they provide more concrete and straightforward ways for thinking about life's complications."

If you want to explore some of these tales, check out my beginners list of books on folk and fairy tales, myths and legends by clicking here: http://www.diamondscree.com/Booklist.htm
Enjoy!
Simon